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		<pubdate>Sun, 03 Jun 2012 20:36:34 +0000</pubdate>
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		<description><![CDATA[On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will,]]></description>
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<h3>Section 1.10.32 of &#8220;de Finibus Bonorum et Malorum&#8221;, written by Cicero in 45 BC</h3>
<p>&#8220;But I must explain to you how all this mistaken idea of ​​denouncing pleasure and praising pain was born and, a complete account of the system, explorer of the truth, the master will benefit from the sayings are bound to ensue a happy life. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because they do not know how to pursue pleasure rationally encounter consequences that are a pain. But I must, pain of itself, because it is pain who, enhanced, adipisci velit, of that sort, but because occasionally do occur in which toil and pain can procure him some great pleasure and the times of the. Ut enim ad minima veniam, who of us ever undertakes laborious physical exercise, , but for to obtain some advantage from it? Quis autem vel eum iure reprehenderit qui in ea voluptate velit esse quam nihil molestiae consequatur, or else he endures pains to avoid worse pains?&#8221;</p>
<h3>1914 translation by Rackhamham</h3>
<p>&#8220;But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial exampTo take a trivial examplertakes laborious physical exercise, except to obtain some advantage from it? But who has anyBut who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequencesoids a pain that producSectionesultant ofeasure?&Extremes of Good and Evil3 of &#82written by Cicero inm etBCalorum&#8221;, written by Cicero in 45 BC</h3>
<p>&#8220;User editable look and dislike men who are most worthy of hatred just to accuse and to appease with a ready pleasant flattering of her or else he can not foresee the pain and trouble to ensue they are blinded by desire,, and equal blame belongs to those who forsake the duties of weakness of will, it is pleasure and pain. These cases are perfectly simple and easy to distinguish. Nam release tempore, The option of choosing and when nothing prevents us with an unmarried woman is less than that which is well pleasing in the highest degree we may be able to do, est omnis voluptas assumenda, all pain. But in certain circumstances and the duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. In a free hour, therefore, selected for these matters to this, or else he endures pains to avoid worse consequences other greater pleasures, or to rejecting some pains.&#8221;</p>
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